Abstract

For centuries, Europeans interpreted the biblical curse of Ham to justify the colonization and enslavement of Africans. Yet some Zambians today repeat this story as a demonstration of God’s intention for Africans to be servants to whites, thus explaining global inequalities. I approach these apparently anti-Black views not as evidence of false consciousness but as counterhegemonic theorizations of racism, coloniality, and capitalism. Many Zambians use the Ham narrative to challenge the liberal fetishization of equality amid the territorializing border logics of the nation-state. They demonstrate how, in a radically unequal world, these fetishes perpetuate social divisions that contravene God’s will. This constitutes a non-egalitarian decolonizing critique that instead demands relations of mutual connection, kinship, and care across continents. Working toward moral repair, I enlist the resources of liberation theology to imagine new ethical and political futures that are both anti-racist and anti-statist.

Keywords

hierarchy; liberation theology; kinship; borders; Christianity; abolition; Zambia

Copyright

Copyright (c) 2024 Justin Lee Haruyama

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.